Playing the Birmingham Jail Card

Of all the claims made by U.S. Catholic bishops about their alleged victimization at the hands of Barack Obama, perhaps the most daring has to do with the legacy of the Rev. Dr. Martin Luther King Jr., and the Civil Rights Movement. As they left church this past Sunday, Catholics nationwide were handed parish bulletins with inserts promoting the hierarchy’s “Fortnight for Freedom,” two weeks of public events and protests against purported attacks on religious liberty in America, leading up to the Fourth of July. The one-page message from the bishops was wrapped within the timeless story of African American struggles for racial justice.

The Catholic leaders called special attention to King’s 1963 Letter from a Birmingham Jail, in which he quoted St. Augustine—“An unjust law is no law at all.” They elaborated: “When fundamental human goods, such as the right of conscience, are at stake, we may need to witness to the truth by resisting the law and incurring its penalties.”

Their April 12 statement, “Our First, Most Cherished Liberty,” started the bishops on this path toward calling for unspecified civil disobedience if that’s what it takes. At the time, the prelates announced their Fortnight for Freedom, hastening to add that it would coincide with the feast days of several Christian martyrs.

This 12-page exhortation was not penned in a squalid prison cell. It was probably drafted in the splendid headquarters of the U.S. Conference of Catholic Bishops in northeast Washington, D.C., or in a cardinal’s mansion. That aside, the bishops appear to be making an astonishing claim. They’re suggesting a sort of moral equivalence between their grievances under Obama and those of the Negro under segregation.

In the bulletin insert, the hierarchs did not even get around to talking about their campaign until halfway through the message, after mingling their gripes with the “dark history” of racial oppression.

The litany of complaints begins with the Obama administration’s ruling in January that employees of Catholic hospitals and universities must have access to contraception coverage through their healthcare plans. And it extends to other disputes including whether local Catholic Charities should receive government money for adoption services if they refuse to place children with gay couples. (This past spring I covered a refreshingly civil debate on these matters for Boston College Magazine, and the article is available here.)

Consider a few juxtapositions between the April 12 letter from a distressed hierarchy and the epistle from a Birmingham jail.

Lynching and Licenses

The bishops: “Boston, San Francisco, the District of Columbia and the state of Illinois have driven local Catholic Charities out of the business of providing adoption or foster care services—by revoking their licenses, by ending their government contracts, or both—because those Charities refused to place children with same-sex couples or unmarried opposite-sex couples who cohabit.”

King: “I guess it is easy for those who have never felt the stinging darts of segregation to say, ‘Wait.’ But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick, brutalize and even kill your black brothers and sisters with impunity …”

The bishops: “New York City enacted a rule that barred the Bronx Household of Faith and sixty other churches from renting public schools on weekends for worship services even though non-religious groups could rent the same schools for scores of other uses. While this would not frequently affect Catholic parishes, which generally own their own buildings, it would be devastating to many smaller congregations. It is a simple case of discrimination against religious believers.”

King: “ … when you are humiliated day in and day out by nagging signs reading ‘white’ and ‘colored’; when your first name becomes ‘nigger’ and your middle name becomes ‘boy’ (however old you are) … when your wife and mother are never given the respect title ‘Mrs.’; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance never quite knowing what to expect next, and plagued with inner fears and outer resentments … then you will understand why we find it difficult to wait.”

Just and Unjust Laws

The bishops: “An unjust law cannot be obeyed. In the face of an unjust law, an accommodation is not to be sought … Catholics in America must have the courage not to obey [unjust laws].” And, the bishops, quoting directly from King’s letter: “How does one determine when a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.”

King: “Let us turn to a more concrete example of just and unjust laws. An unjust law is a code that a majority inflicts on a minority that is not binding on itself. This is difference made legal. On the other hand a just law is a code that a majority compels a minority to follow that it is willing to follow itself. This is sameness made legal.” (Note: By this standard, the contraception mandate is not unjust because it applies equally to everyone.)

There are fair contentions on both sides of the debate over whether government is going too far in one or more of the cases exhibited by the Catholic hierarchy. The matter of the bishops and Obama is not a simple one. But the question of their campaign and the historic struggle for civil rights is plain enough: there’s no comparison. The issue of segregation was black and white morally as well as racially, a simple matter of decency and justice. The fight that the bishops have engaged has little of that clarity.

The bishops would do us all a favor by positioning themselves as religious leaders who object to what they see as a debatable public policy, rather than as martyrs in the making with God and the GOP on their side.

Comments

  1. Martina Woulfe says:

    ‘Well said’, Bill, as they say in the ‘ol sod.

    Mind-boggling that the bishops and catholic church can immediately (underline) rally itself, around a cause, of perceived/alleged victimization and yet in an actual child abuse cases how silent they could be and were, for decades. Blows my mind, big time.

    Were there immediate/instant rallying cries, for justice, to right a wrong, back then. Where were those flyers printed and handed out after Sunday mass, making unsuspecting parishioners and families, aware of ‘the issue’.

    Where was the ‘Fortnight For Freedom’ for the children? Where were the public events and protests? Nowhere. And THEY speak of THEIR first most cherished liberty. What about the cherished children of mothers and fathers.
    When the mothers sent in their heartbroken letters, all the way back in the 1960’s,, where was the immediate call for public event/rally, by the bishops, where were the publication of flyers handed out at mass? Nowhere. Purported attacks on religious liberty, gets more ‘immediate’ attention by the bishops than an ‘actual’ attack/victimization of a child. Mind blowing stuff.

    The rallying cry went up in short short time for this cause, but mothers, fathers, sons and daughters, victims of abuse had to wait 20,30-60 years?!
    I know I am off point ..but it came up for me,(big time) in the reading of your article.

    They elaborated: “When fundamental human goods, such as the right of conscience, are at stake, we may need to witness to the truth by resisting the law and incurring its penalties”. That they hold up the flag now of right of conscience, but buried that self same flag for years on the abuse issue, well ….I can’t even find the words….That they didn’t face any penalties, back then, not for nie on 60 years in some cases did priests face any penalties many went to their graves having destroyed the lives of scores of children/families without ever having faced any penalties.

    They, these bishops, can rally themselves around an issue, when they want to, they can be vocal, immediate and deliberate and highlight an issue of concern when they want to. When it is self serving not when it involves a childs life being destroyed.
    I find this fact to be disturbing beyond words.

    Now see what you’ve gone and done…got me all riled up, I jest, I don’t need any outside force. I only have to listen to their own words and it gets me going.

    All the best .

  2. Vincent of valley forge says:

    What of the children’s religious freedom from sexual persecution by clergy? Such horrors were and will remain deeply embedded in the minds of those victims and are far more analogous to the physical and mental sufferings imposed on the victims of racial crimes than are the bishops’ disappointments in the HHS regulations.

  3. I am hoping the the first conviction of a church bureaucrat for child endangerment, will open the doors to jailing the whole lot of these conspirators to rape children. Then they can write letters from jail, as their fellow prisoners (not known to behave kindly towards child abusers) give them what they have long deserved to get.

  4. But this new mandate from HHS does NOT “apply equally to everyone.” One group is asked to do what is morally comfortable for them while the other is asked to violate conscience. Why is that hard to get?

    BTW, when will we see Penn State and Universities at large treated as the previous poster treats the Church? Waiting…. Waiting….

    BTW2, I think it would be wrong to blame all universities for Penn State, but that won’t matter to the Church haters out there…

    • William Bole says:

      It seems to me that the new mandate does apply equally to everyone–every big institution with a large and religiously diverse workforce has to make it possible somehow for its employees to receive contraception services through their health insurance plans. I think your point is really that the mandate shouldn’t apply to everyone equally because of differing moral perspectives. And that’s a familiar dilemma in public policy: when does the public interest outweigh private moral or religious objection? It’s a real question, though not one that lends very well to knock-down rhetoric about “why is that hard to get?”

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